Mistakes Related to Ihram:
A few explorers sidestep the assigned Station of ihram on their course without either being in Ihram or going into ihram there, continuing until they reach Jeddah or some other spot inside of the areas of the Stations, at which they go into ihram. This is against the order of Allah's Messenger ( sallallaahu `alayhi wa sallam ( might Allaah lift up his notice )), which stipulates that each pioneer ought to go into ihram at the Station of ihram which lies on his course.
On the off chance that this transpires, he should either backpedal to the Station of Ihram lying on his course and there go into ihram, or he must make reparation by relinquishing a sheep in Makkah and bolstering all its meat to poor people.
This applies to all explorers paying little mind to whether one passes the Station of ihram via air, via ocean or via land.
In the event that one did not go through one of the five assigned Station of ihram he ought to go into ihram at a point which is closest to the Station of ihram on his course.
Mistakes Related to Tawaf:
1. Beginning the tawaf sooner or later other than the site of the Black Stone, while it is compulsory to start tawaf from the Black Stone.
2. Doing one's tawaf inside the Hijr of Isma'il, which means going around a segment of the K'abah as opposed to the entire of it since the Hijr of Isma'il is a piece of the K'abah which would then be let alone for tawaf . Such a tawaf is invalid.
3. Doing ramal (i.e., making speedy short strides) amid each of the seven circuits while ramal is to be done just amid the initial three of the Tawaf of landing (tawaf al-qudum).
4. Battling passionately to kiss the Black Stone in this procedure and hitting or pushing individuals. Such acts, which are harmful to Muslims, are not passable.
Mistakes Related to 'Arafat:
1. A few travelers camp outside the limits of 'Arafat and stay there until the sun has set; then they leave for Muzdalifah without remaining at 'Arafat legitimately. This is a genuine blunder which negates their hajj since remaining in Arafat is the quintessence of hajj, and it is mandatory to be inside of its limits and not outside them, on the off chance that it is difficult to do that, they may enter before dusk and stay there until nightfall. It is very adequate to remain in Arafat amid the night of penance specifically.
2. Withdrawing from 'Arafat before the sun has set is not allowable, on the grounds that the errand person of Allah (peace be on him) stayed at "Arafat" until the sun had set totally.
Mistakes Related to Throwing the Pebbles:
A few explorers are under the feeling that when they are tossing rocks at the Stone Pillars, they are really tossing them at shayateen (fiends); subsequently they fling them with fierceness and power. Be that as it may, the tossing of the stones has been only
1. Endorsed as a method for recalling Allah the Most High.
2. A few individuals toss huge stones, shoes or bits of wood. This is an abundance in matters of religion which the Prophet (peace be on him) denied, what is permitted is to toss rocks the extent of good beans.
3. Swarming and battling with others at the Pillars while tossing the stones is not reasonable. What is endorsed is to be tender and to toss the rocks without harming anybody however much as could be expected.
4. Tossing every one of the stones at one time is a lapse. Researchers have said that this would be considered one and only toss. The Shari'ah recommends tossing the rocks one by one, saying "Allahu akbar" at every different toss.
Mistakes Related to the visit of the Prophet's Mosque:
1. Touching and wiping one's hands on the dividers and iron grilles, binds strings to the gratings, and different demonstrations of this sort while going to the grave of the Prophet (might peace and gifts of Allah be on him) keeping in mind the end goal to get favoring (barakah) are a development (bid'a). Gift originate from taking after what Allah and His Messenger (peace be on him) have recommended, and not from taking after advancements.
2. Setting off to the holes of Mount Uhud or to the hollows of Hira or Thaur close Makkah and hanging bits of material or making supplications there have not been endorsed by Allah. All these are pointless hardships, developments in the religion, and are with no premise in the Shari'ah.
3. Moreover, going to specific locales under the feeling that these constitute "relics" of the Prophet (peace be on him), with respect to sample the spot where his camel sat, the Well of 'Uthman or the Well of the Ring, and social occasion soil from these spots to acquire "endowments", are all developments.
A few explorers sidestep the assigned Station of ihram on their course without either being in Ihram or going into ihram there, continuing until they reach Jeddah or some other spot inside of the areas of the Stations, at which they go into ihram. This is against the order of Allah's Messenger ( sallallaahu `alayhi wa sallam ( might Allaah lift up his notice )), which stipulates that each pioneer ought to go into ihram at the Station of ihram which lies on his course.
On the off chance that this transpires, he should either backpedal to the Station of Ihram lying on his course and there go into ihram, or he must make reparation by relinquishing a sheep in Makkah and bolstering all its meat to poor people.
This applies to all explorers paying little mind to whether one passes the Station of ihram via air, via ocean or via land.
In the event that one did not go through one of the five assigned Station of ihram he ought to go into ihram at a point which is closest to the Station of ihram on his course.
Mistakes Related to Tawaf:
1. Beginning the tawaf sooner or later other than the site of the Black Stone, while it is compulsory to start tawaf from the Black Stone.
2. Doing one's tawaf inside the Hijr of Isma'il, which means going around a segment of the K'abah as opposed to the entire of it since the Hijr of Isma'il is a piece of the K'abah which would then be let alone for tawaf . Such a tawaf is invalid.
3. Doing ramal (i.e., making speedy short strides) amid each of the seven circuits while ramal is to be done just amid the initial three of the Tawaf of landing (tawaf al-qudum).
4. Battling passionately to kiss the Black Stone in this procedure and hitting or pushing individuals. Such acts, which are harmful to Muslims, are not passable.
Mistakes Related to 'Arafat:
1. A few travelers camp outside the limits of 'Arafat and stay there until the sun has set; then they leave for Muzdalifah without remaining at 'Arafat legitimately. This is a genuine blunder which negates their hajj since remaining in Arafat is the quintessence of hajj, and it is mandatory to be inside of its limits and not outside them, on the off chance that it is difficult to do that, they may enter before dusk and stay there until nightfall. It is very adequate to remain in Arafat amid the night of penance specifically.
2. Withdrawing from 'Arafat before the sun has set is not allowable, on the grounds that the errand person of Allah (peace be on him) stayed at "Arafat" until the sun had set totally.
Mistakes Related to Throwing the Pebbles:
A few explorers are under the feeling that when they are tossing rocks at the Stone Pillars, they are really tossing them at shayateen (fiends); subsequently they fling them with fierceness and power. Be that as it may, the tossing of the stones has been only
1. Endorsed as a method for recalling Allah the Most High.
2. A few individuals toss huge stones, shoes or bits of wood. This is an abundance in matters of religion which the Prophet (peace be on him) denied, what is permitted is to toss rocks the extent of good beans.
3. Swarming and battling with others at the Pillars while tossing the stones is not reasonable. What is endorsed is to be tender and to toss the rocks without harming anybody however much as could be expected.
4. Tossing every one of the stones at one time is a lapse. Researchers have said that this would be considered one and only toss. The Shari'ah recommends tossing the rocks one by one, saying "Allahu akbar" at every different toss.
Mistakes Related to the visit of the Prophet's Mosque:
1. Touching and wiping one's hands on the dividers and iron grilles, binds strings to the gratings, and different demonstrations of this sort while going to the grave of the Prophet (might peace and gifts of Allah be on him) keeping in mind the end goal to get favoring (barakah) are a development (bid'a). Gift originate from taking after what Allah and His Messenger (peace be on him) have recommended, and not from taking after advancements.
2. Setting off to the holes of Mount Uhud or to the hollows of Hira or Thaur close Makkah and hanging bits of material or making supplications there have not been endorsed by Allah. All these are pointless hardships, developments in the religion, and are with no premise in the Shari'ah.
3. Moreover, going to specific locales under the feeling that these constitute "relics" of the Prophet (peace be on him), with respect to sample the spot where his camel sat, the Well of 'Uthman or the Well of the Ring, and social occasion soil from these spots to acquire "endowments", are all developments.